Lesson 7
THE ADVENTURE
āĻĻুঃāϏাāĻšāϏিāĻ āĻ
āĻিāϝাāύ
Notice these expressions in the text. Infer their meaning from the context
āĻĒাāĻ āϤ āĻāĻ āĻ
āĻিāĻŦ্āϝāĻ্āϤিāĻŦোā§° āϞāĻ্āώ্āϝ āĻā§°āĻ। āĻĒ্ā§°āϏংāĻā§° āĻĒā§°া āϤেāĻঁāϞোāĻā§° āĻ
ā§°্āĻĨ āĻ
āύুāĻŽাāύ āĻā§°া।
Blow-by-blow account
De facto
Morale booster
Astute
Relegated to
Doctored accounts
Political acumen
Gave vent to
āĻŦ্āϞো-āĻŦাāĻ-āĻŦ্āϞো āĻāĻাāĻāĻŖ্āĻ
āĻĄি āĻĢেāĻ্āĻো
āĻŽāύোāĻŦāϞ āĻŦā§°্āϧāĻ
āĻāϤুā§°
ā§°িāϞেāĻেāĻĄ āĻāύ āĻু
āĻĄাāĻ্āϤ⧰ āĻā§°া āĻāĻাāĻāĻŖ্āĻāϏāĻŽূāĻš
ā§°াāĻāύৈāϤিāĻ āĻুāĻļāϞāϤা
āĻেāύ্āĻ āĻĻিāĻিāϞ
Answer:- blow-by-blow account:- detailed account. In the text “The Adventure” this expression occurs in the context of Gangadharpant trying to understand the outcome of the Battle of Panipat by reading a book on the topic.
Morale booster: anything that serves to increase morale or confidence. The expression occurs in the text ‘Adventure’ where it is told that the Marathas emerged victorious in the Battle of Panipat which increased their morale or confidence in establishing their supremacy all over the country.
Relegated to: assigned to a lower rank or position . In the text it is said how Dadasaheb, a Maratha Chieftain was assigned to a lower rank after the Battle of Panipat.
Political acumen: political shrewedness with keen insight. In the text ‘The Adventure’ the expression is used to convey how Madhavrao and Vishwasrao because of their Shrewedness could expand their influence all over India.
De facto: existing in fact whether with lawful authority or not. In the text ‘Adventure’ the Peshwas are regarded as de facto rulers as they kept the Mughal regime alive in Delhi.
Astute: marked by practical hardheaded intelligence. In the text ‘The Aventure’ this word is used to convey that the Peshwas were very intelligent to recognise the importance of technological age dawning in Europe.
Doctored accounts: manipulation of accounts. This expression conveys that the Bakhars were not providing historical facts but manipulated account of history.
Give vent to: to express one’s feelings and ideas. Professor Gaitonde expressed his ideas in the public lecture on the Battle of Panipat
āĻŦ্āϞো-āĻŦাāĻ-āĻŦ্āϞো āĻāĻাāĻāĻŖ্āĻ:- āĻŦিāϤং āĻāĻাāĻāĻŖ্āĻ। "āĻĻ্āϝ āĻāĻĄāĻেāĻ্āĻাā§°" āĻĒাāĻ āϤ āĻāĻ āĻ
āĻিāĻŦ্āϝāĻ্āϤিāĻো āĻংāĻাāϧ⧰āĻĒāύ্āϤ⧰ āĻĒ্ā§°āϏংāĻāϤ āĻāĻিāĻে āϝিāϝ়ে āĻŦিāώāϝ়āĻোā§° āĻāĻĒā§°āϤ āĻāĻāύ āĻিāϤাāĻĒ āĻĒāĻĸ়ি āĻĒাāύীāĻĒāĻĨā§° āϝুāĻĻ্āϧ⧰ āĻĢāϞাāĻĢāϞ āĻŦুāĻিāĻŦāϞৈ āĻেāώ্āĻা āĻā§°িāĻে।
āĻŽāύোāĻŦāϞ āĻŦāĻĸ়োā§ąা: āĻŽāύোāĻŦāϞ āĻŦা āĻāϤ্āĻŽāĻŦিāĻļ্āĻŦাāϏ āĻŦৃāĻĻ্āϧি āĻā§°া āϝিāĻোāύো āĻŦāϏ্āϤু। āĻ
āĻিāĻŦ্āϝāĻ্āϤিāĻো 'āĻāĻĄāĻেāĻ্āĻাā§°' āĻĒাāĻ āϤ āĻĻেāĻা āϝাāϝ় āϝ'āϤ āĻোā§ąা āĻšāϝ় āϝে āĻŽাā§°াāĻ াāϏāĻāϞে āĻĒাāύীāĻĒāĻĨā§° āϝুāĻĻ্āϧāϤ āĻŦিāĻāϝ়ী āĻšৈāĻিāϞ āϝিāϝ়ে āϏāĻŽāĻ্ā§° āĻĻেāĻļāϤে āϤেāĻঁāϞোāĻā§° āĻāϧিāĻĒāϤ্āϝ āĻĒ্ā§°āϤিāώ্āĻ া āĻā§°াā§° āĻŦাāĻŦে āϤেāĻঁāϞোāĻā§° āĻŽāύোāĻŦāϞ āĻŦা āĻāϤ্āĻŽāĻŦিāĻļ্āĻŦাāϏ āĻŦৃāĻĻ্āϧি āĻā§°িāĻিāϞ।
āĻāϝ়াāĻ āϏ্āĻĨাāύাāύ্āϤ⧰ āĻā§°া āĻšৈāĻে: āύিāĻŽ্āύ āϏ্āĻĨাāύ āĻŦা āϏ্āĻĨিāϤিāϤ āĻā§ąāĻŖ্āĻāύ āĻā§°া āĻšৈāĻে। āĻĒাāĻ āĻোāϤ āĻোā§ąা āĻšৈāĻে āϝে āĻĒাāύীāĻĒāĻĨā§° āϝুāĻĻ্āϧ⧰ āĻĒিāĻāϤ āĻŽাā§°াāĻ া āĻĒ্ā§°āϧাāύ āĻĻাāĻĻাāĻাāĻšেāĻŦāĻ āĻেāύেāĻৈ āύিāĻŽ্āύ āĻĒāĻĻāĻŦীāϤ āύিāϝুāĻ্āϤি āĻĻিāϝ়া āĻšৈāĻিāϞ।
ā§°াāĻāύৈāϤিāĻ āĻুāĻļāϞāϤা: āϤীāĻ্āώ্āĻŖ āĻ
āύ্āϤ⧰্āĻĻৃāώ্āĻিā§° āϏৈāϤে ā§°াāĻāύৈāϤিāĻ āĻāĻā§°্āώāĻŖ। 'āĻĻ্āϝ āĻāĻĄāĻেāĻ্āĻাā§°' āĻĒাāĻ āϤ āĻāĻ āĻ
āĻিāĻŦ্āϝāĻ্āϤিāĻো āĻāĻŦāϞৈ āĻŦ্āĻ¯ā§ąāĻšাā§° āĻā§°া āĻšৈāĻে āϝে āĻেāύেāĻৈ āĻŽাāĻ§ā§ąā§°াāĻ āĻā§°ু āĻŦিāĻļ্āĻŦাāϏ⧰াāĻ āϤেāĻঁāϞোāĻā§° āĻļ্ā§°েā§ąেāĻĄāύেāĻā§° āĻŦাāĻŦে āϏāĻŽāĻ্ā§° āĻাā§°āϤāϤে āϤেāĻঁāϞোāĻā§° āĻĒ্ā§°āĻাā§ą āĻŦিāϏ্āϤাā§° āĻā§°িāĻŦ āĻĒাā§°ে।
āĻĒ্ā§°āĻৃāϤāϤে: āĻĒ্ā§°āĻৃāϤāϤে āĻāĻāύী āĻā§°্āϤৃāϤ্āĻŦā§° āϏৈāϤে āĻšāĻঁāĻ āĻŦা āύāĻšāĻঁāĻ। 'āĻāĻĄāĻেāĻ্āĻাā§°' āĻĒাāĻ āϤ āĻĒেāĻļā§ąাāϏāĻāϞāĻ āĻĒ্ā§°āĻৃāϤ āĻļাāϏāĻ āĻšিāĻাāĻĒে āĻāĻŖ্āϝ āĻā§°া āĻšāϝ় āĻিāϝ়āύো āϤেāĻঁāϞোāĻে āĻĻিāϞ্āϞীāϤ āĻŽোāĻāϞ āĻļাāϏāύāĻ āĻীāϝ়াāĻ ā§°াāĻিāĻিāϞ।
āĻāϤুā§°: āĻŦ্āĻ¯ā§ąāĻšাā§°িāĻ āĻāĻ োā§° āĻŽুā§°ā§° āĻŦুāĻĻ্āϧিāĻŽāϤ্āϤাā§° āĻĻ্āĻŦাā§°া āĻিāĻš্āύিāϤ। 'āĻĻ্āϝ āĻāĻেāĻ্āĻাā§°' āĻĒাāĻ āϤ āĻāĻ āĻļāĻŦ্āĻĻāĻো āĻŦ্āĻ¯ā§ąāĻšাā§° āĻā§°া āĻšৈāĻে āϝে āĻāĻā§°োāĻĒāϤ āĻĒ্ā§°āϝুāĻ্āϤিāĻāϤ āϝুāĻā§° āĻুā§°ুāϤ্āĻŦ āĻিāύাāĻ্āϤ āĻā§°িāĻŦāϞৈ āĻĒেāĻļā§ąাāϏāĻāϞ āĻ
āϤি āĻŦুāĻĻ্āϧিāĻŽাāύ āĻāĻিāϞ।
āĻĄāĻ্āĻā§°েāĻĄ āĻāĻাāĻāĻŖ্āĻ: āĻāĻাāĻāĻŖ্āĻā§° āĻšেā§°āĻĢেā§°। āĻāĻ āĻ
āĻিāĻŦ্āϝāĻ্āϤিāϝ়ে āĻĒ্ā§°āĻাāĻļ āĻā§°ে āϝে āĻŦাāĻā§°āϏāĻāϞে āĻāϤিāĻšাāϏিāĻ āϤāĻĨ্āϝ āĻĒ্ā§°āĻĻাāύ āĻā§°া āύাāĻিāϞ āĻিāύ্āϤু āĻāϤিāĻšাāϏ⧰ āĻŦিā§ąā§°āĻŖ āϤৈāϝ়াā§° āĻā§°িāĻিāϞ।
āύিāĻā§° āĻ
āύুāĻূāϤি āĻā§°ু āϧাā§°āĻŖা āĻĒ্ā§°āĻাāĻļ āĻā§°িāĻŦāϞৈ āύিāώ্āĻাāĻļāύ āĻĻিāϝ়āĻ। āĻĒাāύীāĻĒāĻĨā§° āϝুāĻĻ্āϧ⧰ āĻāĻĒā§°āϤ ā§°াāĻāĻšুā§ąা āĻŦāĻ্āϤৃāϤাāϤ āĻ
āϧ্āϝাāĻĒāĻ āĻাāĻāĻোāĻŖ্āĻĄে āϤেāĻঁā§° āϧাā§°āĻŖাāϏāĻŽূāĻš āĻĒ্ā§°āĻাāĻļ āĻā§°িāĻিāϞ
UNDERSTANDING THE TEXT
Tick the statements that are true
āϏঁāĻা āĻŽāύ্āϤāĻŦ্ā§āĻŦোā§°āϤ āĻিāĻ āĻĻিā§āĻ
1. The story is an account of real events.
āĻাāĻšিāύীāĻো āĻŦাāϏ্āĻ¤ā§ą āĻāĻāύাā§° āĻŦিā§ąā§°āĻŖ।
Answer:- False
āĻŽিāĻা
2. The story hinges on a particular historical events.
āĻাāĻšিāύীāĻো āĻāĻা āύিā§°্āĻĻিāώ্āĻ āĻāϤিāĻšাāϏিāĻ āĻāĻāύাā§° āĻāĻĒā§°āϤ āύিā§°্āĻā§° āĻā§°ে।
Answer:- True
āϏঁāĻা
3. Rajendra Deshpande was a historian.
ā§°াāĻেāύ্āĻĻ্ā§° āĻĻেāĻļāĻĒাāĻŖ্āĻĄে āĻāĻāύ āĻāϤিāĻšাāϏāĻŦিāĻĻ āĻāĻিāϞ।
Answer:- False
āĻŽিāĻা
4. The places mentioned in the story are all imaginery.
āĻাāĻšিāύীāĻোāϤ āĻāϞ্āϞেāĻ āĻā§°া āĻ াāĻāĻŦোā§° āϏāĻāϞো āĻāϞ্āĻĒāύা।
Answer:- False
āĻŽিāĻা
5. The story tries to relate history to science.
āĻাāĻšিāύীāĻোā§ąে āĻāϤিāĻšাāϏāĻ āĻŦিāĻ্āĻাāύ⧰ āϏৈāϤে āϏāĻŽ্āĻĒā§°্āĻিāϤ āĻā§°িāĻŦāϞৈ āĻেāώ্āĻা āĻā§°িāĻে।
Answer:- True
āϏঁāĻা
II. Briefly explain the following statements from the text.
āĻĒাāĻ ā§° āĻĒā§°া āύিāĻŽ্āύāϞিāĻিāϤ āĻŽāύ্āϤāĻŦ্āϝāĻŦোā§° āĻāĻŽুāĻৈ āĻŦā§°্āĻŖāύা āĻā§°āĻ।
1. ‘You neither travelled to the past nor the future. You were in the present experiencing a different world’.
'āϤুāĻŽি āĻ
āϤীāϤে āĻŦা āĻāĻŦিāώ্āϝāϤেāĻ āĻ্āϰāĻŽāĻŖ āĻāϰāύি। āĻāĻĒুāύি āĻŦā§°্āϤāĻŽাāύ āĻāĻা āĻŦেāϞেāĻ āĻĒৃāĻĨিā§ąীā§° āĻ
āĻিāĻ্āĻāϤা āϞাāĻ āĻā§°ি āĻāĻিāϞ'।
Answer:- This statement was said by Rajendra to Professsor Gaiitonde. He made a transistion from one world to another and back again. By making a transistion, he was able to experience two worlds although one at a time. He neither travelled to the past nor to the future. He was in the present world but experiencing a different world.
āĻāĻ āĻŦিāĻŦৃāϤিāĻো ā§°াāĻেāύ্āĻĻ্ā§°āĻ āĻĒ্ā§°āĻĢেāĻā§° āĻাāĻāĻোāĻŖ্āĻĄেāĻ āĻৈāĻিāϞ। āϤেāĻঁ āĻāĻāύ āĻĒৃāĻĨিā§ąীā§° āĻĒā§°া āĻāύ āĻāĻāύ āĻĒৃāĻĨিā§ąীāϞৈ āĻā§°ু āĻĒুāύ⧰ āĻূā§°ি āĻ
āĻšাā§° āĻŦাāĻŦে āĻāĻা āĻ্ā§°েāĻ্āĻিāĻāύ āĻā§°িāĻিāϞ। āĻ্ā§°েāĻ্āĻিāĻāύ āĻā§°ি, āϤেāĻঁ āĻĻুāĻা āĻĒৃāĻĨিā§ąীā§° āĻ
āĻিāĻ্āĻāϤা āϞাāĻ āĻā§°িāĻŦāϞৈ āϏāĻ্āώāĻŽ āĻšৈāĻিāϞ āϝāĻĻিāĻ āĻāĻŦাā§°āϤ āĻāĻা। āϤেāĻঁ āĻ
āϤীāϤ āĻŦা āĻā§ąিāώ্āϝāϤāϞৈ āĻ্ā§°āĻŽāĻŖ āĻā§°া āύাāĻিāϞ। āϤেāĻঁ āĻŦā§°্āϤāĻŽাāύ⧰ āĻĒৃāĻĨিā§ąীāϤ āĻāĻিāϞ āĻিāύ্āϤু āĻāĻāύ āĻŦেāϞেāĻ āĻĒৃāĻĨিā§ąীā§° āĻ
āĻিāĻ্āĻāϤা āϞাāĻ āĻā§°িāĻিāϞ।
2. ‘You have passed through a fantastic experience: or more correctly a catastrophic experience’.
'āĻāĻĒুāύি āĻāĻা āĻāĻŽā§āĻাā§° āĻ
āĻিāĻ্āĻāϤাā§° āĻŽাāĻেā§°ে āĻĒাā§° āĻšৈāĻে: āĻŦা āĻ
āϧিāĻ āϏāĻ িāĻāĻাā§ąে āĻāĻ āĻĒ্ā§°āϞāϝ়ংāĻā§°ী āĻ
āĻিāĻ্āĻāϤা'।
Answer- This statement was made by Rajendra to Prof. Gaitonde in the text The Adventure by Jayant Vishnu Narlikar. Gangadhar had passed through a strange experience. He had the experience of living in two world, one he lived in now and other where he had spent two days.
āĻāϝ়āύ্āϤ āĻŦিāώ্āĻŖু āύাā§°্āϞিāĻাā§°ā§° āĻĻ্āϝ āĻāĻĄāĻেāĻ্āĻাā§° āĻĒাāĻ āϤ ā§°াāĻেāύ্āĻĻ্ā§°āĻ āĻ
āϧ্āϝাāĻĒāĻ āĻাāĻāĻোāĻŖ্āĻĄেāĻ āĻāĻ āĻŽāύ্āϤāĻŦ্āϝ āĻĻিāĻিāϞ। āĻāĻ্āĻাāϧ⧰ে āĻāĻা āĻ
āĻĻ্āĻুāϤ āĻ
āĻিāĻ্āĻāϤাā§° āĻŽাāĻেā§°ে āĻĒাā§° āĻšৈ āĻৈāĻিāϞ। āϤেāĻঁā§° āĻĻুāĻāύ āĻĒৃāĻĨিā§ąীāϤ āĻŦাāϏ āĻā§°াā§° āĻ
āĻিāĻ্āĻāϤা āĻāĻিāϞ, āĻāĻা āϤেāĻঁ āĻāϤিāϝ়া āĻŦাāϏ āĻā§°িāĻিāϞ āĻā§°ু āĻāύāĻāύ āϝ'āϤ āϤেāĻঁ āĻĻুāĻĻিāύ āĻ
āϤিāĻŦাāĻšিāϤ āĻā§°িāĻিāϞ।
3. Gangadharpant could not help comparing the country he knew with what he was witnessing around him.
āĻংāĻাāϧ⧰āĻĒāύ্āϤে āϤেāĻঁā§° āĻাā§°িāĻāĻĢাāϞে āϝি āĻĻেāĻিāĻিāϞ āϤাā§° āϏৈāϤে āϤেāĻঁ āĻāύা āĻĻেāĻļā§° āϤুāϞāύা āĻā§°াāϤ āϏāĻšাāϝ় āĻā§°িāĻŦ āύোā§ąাā§°িāϞে।
Answer:- Gangadharpant knew India which had seen the decline of Peshwas and experienced the slavery of the British. But the India he had seen in two days was completely different. It had not been subjected to slavery for the whiteman. It was self dependent and enjoyed self respect. He compared the two countries the one that he knew already and other that he was witnessing around him. Both had different histories.
āĻংāĻাāϧ⧰āĻĒāύ্āϤে āĻাā§°āϤāĻ āĻিāύি āĻĒাāĻāĻিāϞ āϝিāϝ়ে āĻĒেāĻļā§ąাāϏāĻāϞ⧰ āĻĒāϤāύ āĻĻেāĻিāĻিāϞ āĻā§°ু āĻŦ্ā§°িāĻিāĻāϏāĻāϞ⧰ āĻĻাāϏāϤ্āĻŦā§° āĻ
āĻিāĻ্āĻāϤা āϞাāĻ āĻā§°িāĻিāϞ। āĻিāύ্āϤু āϤেāĻঁ āĻĻুāĻĻিāύāϤ āĻĻেāĻা āĻাā§°āϤāϏāĻŽ্āĻĒূā§°্āĻŖ āĻŦেāϞেāĻ āĻāĻিāϞ। āĻāĻāĻো āĻļ্āĻŦেāϤাংāĻāĻāύ⧰ āĻŦাāĻŦে āĻĻাāϏāϤ্āĻŦā§° āϏāύ্āĻŽুāĻীāύ āĻšোā§ąা āύাāĻিāϞ। āĻāĻāĻো āĻāϤ্āĻŽāύিā§°্āĻā§°āĻļীāϞ āĻāĻিāϞ āĻā§°ু āĻāϤ্āĻŽāϏāύ্āĻŽাāύ āĻāĻĒāĻোāĻ āĻā§°িāĻিāϞ। āϤেāĻঁ āĻĻুāϝ়োāĻāύ āĻĻেāĻļāĻ āϤেāĻঁ āĻāϤিāĻŽāϧ্āϝে āĻāύা āĻā§°ু āĻāύ āĻāύ āĻĻেāĻļā§° āϤুāϞāύা āĻā§°িāĻিāϞ āϝিāĻো āϤেāĻঁ āϤেāĻঁā§° āĻাā§°িāĻāĻĢাāϞে āĻĒ্ā§°āϤ্āϝāĻ্āώ āĻā§°ি āĻāĻিāϞ। āĻĻুāϝ়োā§°ে āĻāϤিāĻšাāϏ āĻŦেāϞেāĻ āĻŦেāϞেāĻ āĻāĻিāϞ।
4. ‘The lack of determinism inn quantum theory!’
'āύিā§°্āĻŖāϝ়āĻŦাāĻĻāĻāύ āĻোā§ąাāύ্āĻাāĻŽ āϤāϤ্āϤ্āĻŦā§° āĻ
āĻাā§ą!'
Answer:- Professor Gaitonde had decided to give a big library at Bombay and browse through history books. Then he would find have a long talk with Rajendra Deshpande. He hoped that Rajendra would help him understand what had happened.
āĻ
āϧ্āϝাāĻĒāĻ āĻাāĻāĻোāĻŖ্āĻĄে āĻŦোāĻŽ্āĻŦাāĻāϤ āĻāĻা āĻĄাāĻā§° āĻĒুāĻĨিāĻঁā§°াāϞ āĻĻিāϝ়াā§° āϏিāĻĻ্āϧাāύ্āϤ āϞৈāĻিāϞ āĻā§°ু āĻāϤিāĻšাāϏ⧰ āĻিāϤাāĻĒāĻŦোā§° āĻŦ্ā§°াāĻāĻ āĻā§°াā§° āϏিāĻĻ্āϧাāύ্āϤ āϞৈāĻিāϞ। āϤেāϤিāϝ়া āϤেāĻঁ ā§°াāĻেāύ্āĻĻ্ā§° āĻĻেāĻļāĻĒাāĻŖ্āĻĄেā§° āϏৈāϤে āĻĻীāĻāϞীāϝ়া āĻāĻĨা āĻĒাāϤিāĻŦ। āϤেāĻঁ āĻāĻļা āĻā§°িāĻিāϞ āϝে ā§°াāĻেāύ্āĻĻ্ā§°āĻ āϤেāĻঁāĻ āĻি āĻāĻিāĻিāϞ āĻŦুāĻাāϤ āϏāĻšাāϝ় āĻā§°িāĻŦ।
5. ‘You need some interaction to cause a transition’.
'āĻĒā§°িā§ąā§°্āϤāύ⧰ āĻাā§°āĻŖ āĻš'āĻŦāϞৈ āĻāĻĒোāύাāĻ āĻিāĻু āĻŦাā§°্āϤাāϞাāĻĒā§° āĻĒ্ā§°āϝ়োāĻāύ'।
Answer:- This Bombay was under the British Raj. An Anglo-Indian in unform checked permits. Each of the blue carriages of GBMR had the tiny Union Jack painted on it. The Victoria Terminus station looked very neat and clean. The staff was mostly of Anglo-Indians and Parsee along with a handful of british officers.
āĻāĻ āĻŦোāĻŽ্āĻŦাāĻ āĻŦ্ā§°িāĻিāĻ ā§°াāĻā§° āĻ
āϧীāύāϤ āĻāĻিāϞ। āĻ
āĻĒ্ā§°āĻাā§°ā§° āĻĒā§°ীāĻ্āώা āĻā§°া āĻ
āύুāĻŽāϤিāĻĒāϤ্ā§°āϤ āĻāĻāύ āĻংāϞো-āĻāĻŖ্āĻĄিāϝ়াāύ। āĻিāĻŦিāĻāĻŽāĻā§°ā§° āĻĒ্ā§°āϤিāĻো āύীāϞা āĻŦাāĻšāύāϤ āϏ⧰ু āĻāĻāύিāϝ়āύ āĻেāĻ āĻ
ংāĻāύ āĻā§°া āĻāĻিāϞ। āĻিāĻ্āĻোā§°িāϝ়া āĻাā§°্āĻŽিāύাāϏ āώ্āĻেāĻāύāĻো āĻŦā§° āĻĒā§°িāĻĒাāĻি āĻā§°ু āĻĒā§°িāώ্āĻাā§° āĻĻেāĻা āĻৈāĻিāϞ। āĻā§°্āĻŽāĻাā§°ীāϏāĻāϞ āĻŦেāĻিāĻাāĻ āĻংāϞো-āĻāĻŖ্āĻĄিāϝ়াāύ āĻā§°ু āĻĒাā§°্āĻীā§° āϞāĻāϤে āĻŽুāώ্āĻিāĻŽেāϝ় āĻেāĻāĻāύāĻŽাāύ āĻŦ্ā§°িāĻিāĻ āĻŦিāώāϝ়া āĻāĻিāϞ।
TALKING ABOUT THE TEXT
āĻĒাāĻ ā§° āĻŦিāώāϝ়ে āĻāĻĨা āĻĒাāϤি āĻāĻে
1. Why do you think Professor Gaitonde decided never to preside over meetings again?
āĻāĻĒুāύি āĻিāϝ় āĻাāĻŦে āϝে āĻ
āϧ্āϝাāĻĒāĻ āĻাāĻāĻোāĻŖ্āĻĄে āĻĒুāύ⧰ āĻেāϤিāϝ়াāĻ āϏāĻাāϤ āϏāĻাāĻĒāϤিāϤ্āĻŦ āύāĻā§°াā§° āϏিāĻĻ্āϧাāύ্āϤ āϞৈāĻিāϞ?
Answer:- Professor Gaitonde was experiencing a different version of the Battle of Panipat. According to this version, the Marathas emerged victorious in the Battle and started extending influence over the entire country. His mind was actually witnessing a different version of the historical reality. Interestingly, he was not conforming to the conventions. The event was a lecture session on the outcomes of the Battle of Panipat. In this lecture session Prof. Gaitonde observed that the chair and started explaining the need of a President in a lecture session like this. The public got angry on this point and started throwing objects on him. He had a harrowing experience. This led him to decide not to preside over meetings again.
āĻ
āϧ্āϝাāĻĒāĻ āĻাāĻāĻোāĻŖ্āĻĄে āĻĒাāύীāĻĒāĻĨā§° āϝুāĻĻ্āϧ⧰ āĻāĻা āĻĒৃāĻĨāĻ āϏংāϏ্āĻā§°āĻŖā§° āĻ
āĻিāĻ্āĻāϤা āϞাāĻ āĻā§°িāĻিāϞ। āĻāĻ āϏংāϏ্āĻā§°āĻŖ āĻ
āύুāϏ⧰ি, āĻŽাā§°াāĻ াāϏāĻāϞে āϝুāĻĻ্āϧāϤ āĻŦিāĻāϝ়ী āĻšৈāĻিāϞ āĻā§°ু āϏāĻŽāĻ্ā§° āĻĻেāĻļā§° āĻāĻĒā§°āϤ āĻĒ্ā§°āĻাā§ą āĻŦিāϏ্āϤাā§° āĻā§°িāĻŦāϞৈ āĻā§°āĻŽ্āĻ āĻā§°িāĻিāϞ। āϤেāĻঁā§° āĻŽāύāĻোā§ąে āĻĒ্ā§°āĻৃāϤāϤে āĻāϤিāĻšাāϏিāĻ āĻŦাāϏ্āĻ¤ā§ąāϤাā§° āĻāĻা āĻĒৃāĻĨāĻ āϏংāϏ্āĻā§°āĻŖ āĻĒ্ā§°āϤ্āϝāĻ্āώ āĻā§°িāĻিāϞ। āĻāĻŽোāĻĻāĻāύāĻ āĻাā§ąে, āϤেāĻঁ āĻāĻ āύিāϝ়āĻŽāĻŦোā§° āĻ
āύুāϏ⧰āĻŖ āĻā§°া āύাāĻিāϞ। āĻ
āύুāώ্āĻ াāύāĻো āĻĒাāύীāĻĒāĻĨā§° āϝুāĻĻ্āϧ⧰ āĻĢāϞাāĻĢāϞ⧰ āĻāĻĒā§°āϤ āĻāĻা āĻŦāĻ্āϤৃāϤা āĻ
āϧিāĻŦেāĻļāύ āĻāĻিāϞ। āĻāĻ āĻŦāĻ্āϤৃāϤা āĻ
āϧিā§ąেāĻļāύāϤ āĻ
āϧ্āϝাāĻĒāĻ āĻাāĻāĻোāĻŖ্āĻĄে āϞāĻ্āώ্āϝ āĻā§°িāĻিāϞ āϝে āĻāĻীāĻāύ āĻā§°ু āĻāύেāϧ⧰āĻŖā§° āĻŦāĻ্āϤৃāϤা āĻ
āϧিāĻŦেāĻļāύāϤ āĻāĻāύ ā§°াāώ্āĻ্ā§°āĻĒāϤিā§° āĻĒ্ā§°āϝ়োāĻāύীāϝ়āϤা āĻŦ্āϝাāĻ্āϝা āĻā§°িāĻŦāϞৈ āĻā§°āĻŽ্āĻ āĻā§°িāĻিāϞ। ā§°াāĻāĻ āĻāĻ āĻŦিāώāϝ়āϤ āĻং āĻāĻ িāĻিāϞ āĻā§°ু āϤেāĻঁā§° āĻāĻĒā§°āϤ āĻŦāϏ্āϤু āύিāĻ্āώেāĻĒ āĻā§°িāĻŦāϞৈ āĻā§°āĻŽ্āĻ āĻā§°িāĻিāϞ। āϤেāĻঁā§° āĻāĻা āĻĻুāĻāĻĻাāϝ়āĻ āĻ
āĻিāĻ্āĻāϤা āĻāĻিāϞ। āĻāĻāĻোā§ąে āϤেāĻঁāĻ āĻĒুāύ⧰ āϏāĻাāϤ āϏāĻাāĻĒāϤিāϤ্āĻŦ āύāĻā§°াā§° āϏিāĻĻ্āϧাāύ্āϤ āϞৈāĻিāϞ।
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