Chapter: 8

The tale of Melon City 


1 . Narrate ' The Tale of Melon City ' in your own words . 

' āĻŦāĻ—ā§°ী āϚāĻšā§°ā§° āĻ•াāĻšিāύী ' āύিāϜ⧰ āĻ­াāώাāϤ āĻ•āĻ“āĻ• ৷

Answer: The Tale of Melon City’ runs like folk tale. The city is called Melon City because its ruler is a melon. There is a curious tale around it. Once a fair and gentle king ruled over a state. He got an arch built across the thoroughfare. As he passed under the low arch it struck his head and he lost his crown. He thought it a disgrace and ordered the chief of builders to be hanged. The chief lay the blame on the workmen. The workmen were surprised. They said that the bricks were made of wrong size. So the masons were thought guilty. The masons shifted the blame on the architect. The architect put the blame at the king’s door as he had amended his original plan.

The king sought a wise man’s counsel. He held the arch guilty and ordered it to be hanged. A councillor objected to it as it had touched the king’s head. The people became restless. They wanted to see someone hanging. Only the king’s head could fit. the noose. So he was hanged. It was now announced that the next man who passed the City Gate would choose the king. An idiot came. He suggested ‘A melon’. So melon was crowned the king. He was taken to the throne. He was called melon king.

āĻĻ্āϝ āϟেāϞ āĻ…ā§ą āĻŽেāϞāύ āϚিāϟি’ āϞোāĻ•āĻ•āĻĨাā§° āĻĻā§°েāχ āϚāϞি āĻĨাāĻ•ে। āϚāĻšā§°āĻ–āύ⧰ āĻļাāϏāĻ• āĻŦāĻ—ā§°ী āĻšোā§ąাā§° āĻŦাāĻŦেāχ āĻāχ āϚāĻšā§°āĻ–āύāĻ• āĻŦāĻ—ā§°ী āϚāĻšā§° āĻŦুāϞি āĻ•োā§ąা āĻšāϝ়। āχāϝ়াā§° āϚাā§°িāĻ“āĻĢাāϞে āĻāϟা āĻ•ৌāϤুāĻšāϞী āĻ•াāĻšিāύী। āĻāϏāĻŽāϝ়āϤ āĻāϜāύ āύ্āϝাāϝ়āĻĒā§°াāϝ়āĻŖ āφ⧰ু āĻ•োāĻŽāϞ ā§°āϜাāχ āĻāĻ–āύ ā§°াāϜ্āϝ⧰ āĻ“āĻĒā§°āϤ āĻļাāϏāύ āϕ⧰িāĻ›িāϞ। āϤেāĻ“ঁ āĻĨ্ā§°ুāĻĢেāϝ়াā§°ā§° āϏিāĻĒাā§°ে āĻāϟা āϤোā§°āĻŖ āύিā§°্āĻŽাāĻŖ āϕ⧰িāϞে। āύিāĻŽ্āύ āϤোā§°āĻŖā§° āϤāϞāϤ āĻĒাā§° āĻšৈ āϝোā§ąাā§° āϞāĻ—ে āϞāĻ—ে āχ āϤেāĻ“ঁā§° āĻŽূā§°āϤ āĻ–ুāύ্āĻĻা āĻŽাā§°িāϞে āφ⧰ু āϤেāĻ“ঁ āύিāϜ⧰ āĻŽুāĻ•ুāϟāϟো āĻšেā§°ুā§ąাāχ āĻĒেāϞাāϞে। āϤেāĻ“ঁ āχāϝ়াāĻ• āĻ…āĻĒāĻŽাāύāϜāύāĻ• āĻŦুāϞি āĻ­াāĻŦি āĻŦিāϞ্āĻĄাā§°ā§° āĻŽুā§°āĻŦ্āĻŦীāϜāύāĻ• āĻĢাঁāϚী āĻĻিāĻŦāϞৈ āύিā§°্āĻĻেāĻļ āĻĻিāϞে। āĻŽুā§°āĻŦ্āĻŦীāϝ়ে āĻĻোāώ āĻļ্ā§°āĻŽিāĻ•āϏāĻ•āϞ⧰ āĻ“āĻĒā§°āϤ āϜাāĻĒি āĻĻিāϞে। āĻļ্ā§°āĻŽিāĻ•āϏāĻ•āϞ āφāϚ⧰িāϤ āĻšৈ āĻĒā§°িāϞ। āϤেāĻ“ঁāϞোāĻ•ে āĻ•’āϞে āϝে āχāϟাāĻŦোā§° āĻ­ুāϞ āφāĻ•াā§°ā§°। āĻ—āϤিāĻ•ে ā§°াāϜāĻŽিāϏ্āϤ্ā§°ীāϏāĻ•āϞāĻ• āĻĻোāώী āĻŦুāϞি āĻ­āĻŦা āĻšৈāĻ›িāϞ। ā§°াāϜāĻŽিāϏ্āϤ্ā§°ীāϏāĻ•āϞে āĻĻোāώ āϏ্āĻĨāĻĒāϤিāĻŦিāĻĻāϜāύ⧰ āĻ“āĻĒā§°āϤ āϏ্āĻĨাāύাāύ্āϤ⧰িāϤ āϕ⧰িāϞে। āϏ্āĻĨāĻĒāϤিāĻŦিāĻĻāϜāύে āύিāϜ⧰ āĻŽূāϞ āĻĒā§°িāĻ•āϞ্āĻĒāύা āϏংāĻļোāϧāύ āϕ⧰াā§° āĻŦাāĻŦে āĻĻোāώāϟো ā§°āϜাā§° āĻĻুā§ąাā§°āĻŽুāĻ–āϤ ā§°াāĻ–িāϞে।

ā§°āϜাāχ āĻāϜāύ āϜ্āĻžাāύী āĻŽাāύুāĻšā§° āĻĒā§°াāĻŽā§°্āĻļ āĻŦিāϚাā§°িāϞে। āϤেāĻ“ঁ āϤোā§°āĻŖāϟোāĻ• āĻĻোāώী āϏাāĻŦ্āϝāϏ্āϤ āϕ⧰ি āĻĢাঁāϚী āĻĻিāĻŦāϞৈ āύিā§°্āĻĻেāĻļ āĻĻিāϞে। ā§°āϜাā§° āĻŽূā§°āϤ āϚুāχ āϝোā§ąাā§° āĻŦাāĻŦে āĻāϜāύ āĻ•াāωāύ্āϏিāϞাā§°ে āφāĻĒāϤ্āϤি āϕ⧰িāϞে। āĻŽাāύুāĻšāĻŦোā§° āĻ…āϏ্āĻĨিā§° āĻšৈ āĻĒā§°িāϞ। āĻ•াā§°োāĻŦাāĻ• āĻ“āϞāĻŽি āĻĨāĻ•া āĻĻেāĻ–িāĻŦāϞৈ āĻŽāύ āĻ—’āϞ। āĻ•েā§ąāϞ ā§°āϜাā§° āĻŽূā§°āϟোāĻšে āϏোāĻŽাāĻŦ āĻĒাā§°িāĻ›িāϞ। āĻĢাāύ্āĻĻāϟো। āϏেāϝ়ে āϤেāĻ“ঁāĻ• āĻĢাঁāϚী āĻĻিāϝ়া āĻš’āϞ। āĻāϤিāϝ়া āϘোāώāĻŖা āϕ⧰া āĻš’āϞ āϝে āϚিāϟি āĻ—েāϟ āĻĒাā§° āĻšৈ āĻĒā§°ā§ąā§°্āϤী āĻŽাāύুāĻšāϜāύে ā§°āϜাāĻ• āĻŦাāĻ›ি āϞ’āĻŦ। āĻāϜāύ āχāĻĄিāϝ়āϟ āφāĻšিāϞ। āϤেāĻ“ঁ ‘āĻ āĻŦāĻ—ā§°ী’ā§° āĻĒā§°াāĻŽā§°্āĻļ āĻĻিāϞে। āĻ—āϤিāĻ•ে āĻŦāĻ—ā§°ীāĻ• ā§°āϜাā§° āĻŽুāĻ•ুāϟ āĻĒিāύ্āϧোā§ąা āĻš’āϞ। āϤেāĻ“ঁāĻ• āϏিংāĻšাāϏāύāϞৈ āϞৈ āϝোā§ąা āĻš’āϞ। āϤেāĻ“ঁāĻ• āĻŦāĻ—ā§°ী ā§°āϜা āĻŦুāϞি āĻ•োā§ąা āĻšৈāĻ›িāϞ।


2. What impression would you form of a state where the King was ' just and placid ' ?

ā§°āϜা ' āύ্āϝাāϝ়āĻĒā§°াāϝ়āĻŖ āφ⧰ু āĻļাāύ্āϤ ' āĻšোā§ąা āĻ…ā§ąāϏ্āĻĨাā§° āĻŦিāώāϝ়ে āφāĻĒুāύি āĻ•ি āϧাā§°āĻŖা āĻ—āĻĸ়ি āϤুāϞিāĻŦ ?

Answer: The poem satirises how a ‘just’ and ‘placid’ king ruled his state. The king has been described a ‘just’ and ‘placid king. He lived in a fool’s paradise. He could not take an independent decision, Perhaps he was too good to be of any use to his state and the people. He was whimsical and fickle-minded.

One can imagine the state of such a kingdom. The king was so ‘just’ that he could do no justice. He changed his decisions. He is swayed by the moods of the people. He can be easily convinced.

In such a state anyone can meet the unexpected end. Be it the king himself. He judges the mood of the people. The king is hanged to death by his own decree. The Ministers and the people only thank God. At least someone came forward to be hanged. It made no difference to them if their king was a man or a melon.

āĻ•āĻŦিāϤাāϟোāϤ āĻŦ্āϝংāĻ— āϕ⧰া āĻšৈāĻ›ে āϝে āĻāϜāύ ‘āύ্āϝাāϝ্āϝ’ āφ⧰ু ‘āĻļাāύ্āϤ’ ā§°āϜাāχ āĻ•েāύেāĻ•ৈ āύিāϜ⧰ ā§°াāϜ্āϝāĻ–āύ āĻļাāϏāύ āϕ⧰িāĻ›িāϞ। ā§°āϜাāĻ• ‘āύ্āϝাāϝ্āϝ’ āφ⧰ু ‘āĻļাāύ্āϤ ā§°āϜা’ āĻŦুāϞি āĻ…āĻ­িāĻšিāϤ āϕ⧰া āĻšৈāĻ›ে। āϤেāĻ“ঁ āĻŽূā§°্āĻ–ā§° āϏ্āĻŦā§°্āĻ—āϤ āĻŦাāϏ āϕ⧰িāĻ›িāϞ। āϤেāĻ“ঁ āϏ্āĻŦāϤāύ্āϤ্ā§° āϏিāĻĻ্āϧাāύ্āϤ āϞ’āĻŦ āĻĒā§°া āύাāĻ›িāϞ, āĻšāϝ়āϤো āϤেāĻ“ঁ āĻŦā§° āĻ­াāϞ āφāĻ›িāϞ āϝাā§° āĻŦাāĻŦে āϤেāĻ“ঁā§° ā§°াāϜ্āϝ āφ⧰ু āϜāύāϏাāϧাā§°āĻŖā§° āĻ•োāύো āĻ•াāĻŽ āύাāĻ›িāϞ। āϤেāĻ“ঁ āφāĻ›িāϞ ā§°ূāĻĒāĻšী āφ⧰ু āϚāĻž্āϚāϞ āĻŽāύ⧰।

āĻāύে āĻāĻ–āύ ā§°াāϜ্āϝ⧰ āĻ…ā§ąāϏ্āĻĨাā§° āĻ•āĻĨা āĻ•āϞ্āĻĒāύা āϕ⧰িāĻŦ āĻĒাā§°ি। ā§°āϜা āχāĻŽাāύেāχ ‘āύ্āϝাāϝ্āϝ’ āφāĻ›িāϞ āϝে āϤেāĻ“ঁ āĻ•োāύো āύ্āϝাāϝ় āϕ⧰িāĻŦ āύোā§ąাā§°িāϞে। āϏি āύিāϜ⧰ āϏিāĻĻ্āϧাāύ্āϤ āϏāϞāύি āϕ⧰িāϞে। ā§°াāχāϜ⧰ āĻŽেāϜাāϜāϤ āϤেāĻ“ঁ āĻĻোāϞা āĻĻি āĻĨাāĻ•ে। āϤেāĻ“ঁāĻ• āϏāĻšāϜেāχ āĻĒāϤিāϝ়āύ āύিāϝ়াāĻŦ āĻĒাā§°ি।

āĻāύে āĻ…ā§ąāϏ্āĻĨাāϤ āϝিāĻ•োāύো āĻŦ্āϝāĻ•্āϤিāϝ়েāχ āĻ…āĻ­াā§ąāύীāϝ় āĻ…āύ্āϤ āĻĒূā§°āĻŖ āϕ⧰িāĻŦ āĻĒাā§°ে। ā§°āϜা āύিāϜেāχ āĻšāĻ“āĻ•। āϤেāĻ“ঁ ā§°াāχāϜ⧰ āφāĻŽেāϜ āĻŦিāϚাā§° āϕ⧰ে। āύিāϜ⧰ āφāĻĻেāĻļেā§°ে ā§°āϜাāĻ• āĻĢাঁāϚী āĻĻিāϝ়া āĻšāϝ়। āĻŽāύ্āϤ্ā§°ী āφ⧰ু ā§°াāχāϜে āĻ•েā§ąāϞ āĻ­āĻ—ā§ąাāύāĻ• āϧāύ্āϝāĻŦাāĻĻ āĻĻিāϝ়ে। āĻ…āύ্āϤāϤ āĻ•োāύোāĻŦাāχ āĻĢাঁāϚী āĻĻিāĻŦāϞৈ āφāĻ—āĻŦাāĻĸ়ি āφāĻšিāϞ। āϤেāĻ“ঁāϞোāϕ⧰ ā§°āϜা āĻŽাāύুāĻš āĻš’āϞে āĻŦা āĻŦāĻ—ā§°ী āĻš’āϞে āϤেāĻ“ঁāϞোāϕ⧰ āĻ•োāύো āĻĒাā§°্āĻĨāĻ•্āϝ āύাāĻ›িāϞ।

 3. How , according to you , can peace and liberty be maintained in a state ?

āφāĻĒোāύাā§° āĻŽāϤে āĻāĻ–āύ ā§°াāϜ্āϝāϤ āĻļাāύ্āϤি āφ⧰ু āϏ্āĻŦাāϧীāύāϤা āĻ•েāύেāĻ•ৈ āĻŦāϜাāχ ā§°াāĻ–িāĻŦ āĻĒাā§°ি ?

Answer: A model answer has been provided for students' reference.It is strongly recommended that students prepare the answer on their own.Peace and liberty can be maintained in a state if there exists Laissez faire, i.e., the principle of non interference by the king in theactivities of the citizens. However, the king or the government must maintain law and order in the absence of which anarchy mayreign in the state. There should be a happy balance between state interference and citizens rights. Only then one can expect peaceand liberty to be maintained in a state.

āĻ›াāϤ্ā§°-āĻ›াāϤ্ā§°ীā§° āωāϞ্āϞেāĻ–ā§° āĻŦাāĻŦে āĻāϟা āφ⧰্āĻšি āωāϤ্āϤ⧰ āĻĒ্ā§°āĻĻাāύ āϕ⧰া āĻšৈāĻ›ে āύাāĻ—ā§°িāĻ•āϏāĻ•āϞ⧰ āĻ•াā§°্āϝ্āϝāĻ•āϞাāĻĒāϏāĻŽূāĻš। āĻ•িāύ্āϤু ā§°āϜা āĻŦা āϚ⧰āĻ•াā§°ে āφāχāύ-āĻļৃংāĻ–āϞা āĻŦāϜাāχ ā§°াāĻ–িāĻŦ āϞাāĻ—িāĻŦ āϝাā§° āĻ…āύুāĻĒāϏ্āĻĨিāϤিāϤ ā§°াāϜ্āϝāĻ–āύāϤ āĻ…ā§°াāϜāĻ•āϤাāχ ā§°াāϜāϤ্āĻŦ āϕ⧰িāĻŦ āĻĒাā§°ে। ā§°াāώ্āϟ্ā§°ā§° āĻšāϏ্āϤāĻ•্āώেāĻĒ āφ⧰ু āύাāĻ—ā§°িāϕ⧰ āĻ…āϧিāĻ•াā§°ā§° āĻŽাāϜāϤ āϏুāĻ–ā§° āĻ­াā§°āϏাāĻŽ্āϝ āĻĨাāĻ•িāĻŦ āϞাāĻ—ে। āϤেāϤিāϝ়াāĻšে āĻāĻ–āύ ā§°াāϜ্āϝāϤ āĻļাāύ্āϤি āφ⧰ু āϏ্āĻŦাāϧীāύāϤা āĻŦāϜাāχ ā§°āĻ–াā§° āφāĻļা āϕ⧰িāĻŦ āĻĒাā§°ি।

4. Suggest a few instances in the poem which highlight humour and irony .

āĻ•āĻŦিāϤাāϟোāϤ āĻšাāϏ্āϝ⧰āϏ āφ⧰ু āĻŦিāĻĻ্ā§°ুāĻĒāĻ• āωāϜ্āϜ্āĻŦāϞ āϕ⧰ি āϤোāϞা āĻ•েāχāϟাāĻŽাāύ āĻĻৃāώ্āϟাāύ্āϤ⧰ āĻĒā§°াāĻŽā§°্āĻļ āĻĻিāϝ়āĻ•

Answer: Vikram Seth’s poem The Tale of Melon City’ is full of humour and irony. The very opening of the poem is ironical. There was a just and placid king. The just king was too good to be of any use to himself or the people. His sense of justice brought his own death. Everything sounds ironical. Another humourous thing is that the ‘placid’ king gets agitated on a small issue.

It is quite humourous how easily the king lets himself befooled by others. From the chief of builders to the architect everyone blame and responsibility on others.

The most humourous and ridiculous instances comes when the arch is brought to the scaffold to be hanged. Fantastic! only an idiot king could have agreed to such a thing.

The tragic irony in the poem is the death of the king himself. It is demand of the people that some one will be hanged. The king is hanged to death by his own decree. The crowning of a melon may express absurd. But it carries a message. The people are completely disillusioned. That it matters little to them if they are ruled by human or a melon. Only their interests should be saved and not interfered with.

āĻŦিāĻ•্ā§°āĻŽ āĻ›েāĻ ā§° āĻ•āĻŦিāϤা āĻĻ্āϝ āϟেāϞ āĻ…ā§ą āĻŽেāϞāύ āϚিāϟি’ āĻšাāϏ্āϝ⧰āϏ āφ⧰ু āĻŦিāĻĻ্ā§°ুāĻĒেā§°ে āĻ­ā§°া। āĻ•āĻŦিāϤাāϟোā§° āφ⧰āĻŽ্āĻ­āĻŖিāϤে āĻŦিāĻĻ্ā§°ুāĻĒā§° āĻ•āĻĨা। āĻāϜāύ āύ্āϝাāϝ়āĻĒā§°াāϝ়āĻŖ āφ⧰ু āĻļাāύ্āϤ ā§°āϜা āφāĻ›িāϞ। āύ্āϝাāϝ়āĻĒā§°াāϝ়āĻŖ ā§°āϜাāϜāύ āĻŦā§° āĻ­াāϞ āφāĻ›িāϞ āϝাā§° āĻŦাāĻŦে āϤেāĻ“ঁā§° āĻŦা āϜāύāϏাāϧাā§°āĻŖā§° āĻ•োāύো āĻ•াāĻŽ āύাāĻ›িāϞ। āϤেāĻ“ঁā§° āύ্āϝাāϝ়āĻŦোāϧে āϤেāĻ“ঁā§° āύিāϜ⧰ āĻŽৃāϤ্āϝু āĻ•āĻĸ়িāϝ়াāχ āφāύিāĻ›িāϞ। āϏāĻ•āϞোāĻŦোā§° āĻŦিāĻĻ্ā§°ুāĻĒā§° āĻĻā§°ে āĻļুāύা āϝাāϝ়। āφāύ āĻāϟা āĻšাāϏ্āϝ⧰āϏ⧰ āĻ•āĻĨা āĻš’āϞ ‘āĻļাāύ্āϤিāĻĒূā§°্āĻŖ’ ā§°āϜাāϜāύ āϏ⧰ু āĻŦিāώāϝ় āĻāϟাāϤ āφāύ্āĻĻোāϞāύ āϕ⧰ে।

ā§°āϜাāχ āύিāϜāĻ•ে āĻ•িāĻŽাāύ āϏāĻšāϜে āφāύ⧰ āĻĻ্āĻŦাā§°া āĻŦোāĻ•া āĻĒাāϤিāĻŦāϞৈ āĻĻিāϝ়ে āϏেāϝ়া āϝāĻĨেāώ্āϟ āĻšাāϏ্āϝ⧰āϏāĻŽāϝ়ী। āĻŦিāϞ্āĻĄাā§°ā§° āĻŽুā§°āĻŦ্āĻŦীā§° āĻĒā§°া āφ⧰āĻŽ্āĻ­ āϕ⧰ি āϏ্āĻĨāĻĒāϤিāĻŦিāĻĻāϞৈāĻ•ে āϏāĻ•āϞোā§ąে āφāύ⧰ āĻ“āĻĒā§°āϤ āĻĻোāώ āφ⧰ু āĻĻাāϝ়িāϤ্āĻŦ āϞāϝ়।

āφāϟাāχāϤāĻ•ৈ āĻšাāϏ্āϝ⧰āϏāĻŽāϝ়ী āφ⧰ু āĻšাāϏ্āϝāϕ⧰ āĻĻৃāώ্āϟাāύ্āϤāĻŦোā§° āϤেāϤিāϝ়াāχ āφāĻšে āϝেāϤিāϝ়া āϤোā§°āĻŖāĻ–āύ āĻ“āϞোāĻŽাāχ āĻĨ’āĻŦāϞৈ āĻŽā§°াāĻĒাāϟ⧰ āĻ“āϚ⧰āϞৈ āĻ…āύা āĻšāϝ়। āϚāĻŽāϤ্‍āĻ•াā§°! āĻ•েā§ąāϞ āĻāϜāύ āĻŽূā§°্āĻ– ā§°āϜাāχāĻšে āĻāύে āĻ•āĻĨাāϤ āϏāύ্āĻŽāϤি āĻĻিāĻŦ āĻĒাā§°িāϞেāĻšেঁāϤেāύ।

āĻ•āĻŦিāϤাāϟোā§° āϕ⧰ুāĻŖ āĻŦিāĻĻ্ā§°ুāĻĒāϟো āĻš’āϞ ā§°āϜাā§° āϏ্āĻŦāϝ়ং āĻŽৃāϤ্āϝু। āĻ•োāύোāĻŦা āĻāϜāύāĻ• āĻĢাঁāϚী āĻĻিāϝ়া āĻš’āĻŦ āĻŦুāϞি ā§°াāχāϜ⧰ āĻĻাāĻŦী। āύিāϜ⧰ āφāĻĻেāĻļেā§°ে ā§°āϜাāĻ• āĻĢাঁāϚী āĻĻিāϝ়া āĻšāϝ়। āĻŦāĻ—ā§°ী āĻāϟাā§° āĻŽুāĻ•ুāϟ āĻĒিāύ্āϧাāϟোā§ąে āĻšāϝ়āϤো āĻ…ā§°্āĻĨāĻšীāύāϤা āĻĒ্ā§°āĻ•াāĻļ āϕ⧰িāĻŦ āĻĒাā§°ে। āĻ•িāύ্āϤু āχ āĻāϟা āĻŦাā§°্āϤা āĻ•āĻĸ়িāϝ়াāχ āϞৈ āĻĢুā§°ে। ā§°াāχāϜ āϏāĻŽ্āĻĒূā§°্āĻŖ āĻŽোāĻšāĻ­ংāĻ— āĻšৈāĻ›ে। āϝে āϤেāĻ“ঁāϞোāϕ⧰ āĻŦাāĻŦে āϝāĻĻি āĻŽাāύুāĻš āĻŦা āĻŦāĻ—ā§°ী āĻļাāϏāύ āϕ⧰ে āϤেāύ্āϤে āχāϝ়াā§° āĻ•োāύো āĻ—ুā§°ুāϤ্āĻŦ āύাāχ। āĻ•েā§ąāϞ āϤেāĻ“ঁāϞোāϕ⧰ āϏ্āĻŦাā§°্āĻĨ ā§°āĻ•্āώা āϕ⧰িāĻŦ āϞাāĻ—ে āφ⧰ু āĻšāϏ্āϤāĻ•্āώেāĻĒ āύāϕ⧰িāĻŦ āϞাāĻ—ে।

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